To Their Loss They Are Crucifiying Him All Over Again
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Are those in Hebrews six:four who "crucify the Son of God afresh" lost?
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Question:
Are there similarities between the 2d and third seeds in the parable of the sower and Hebrews six:4 - there is no return in any case; the person is lost.
Response:
Hebrews half-dozen:4-6 is another one of those famous (or infamous) passages that is more often than not misunderstood. The central portion is the participial phrase in poesy six anastaurountes heautois ton huion tou theou kai paradeigmatizontes - "seeing they crucify to themselves the Son of God afresh, and put him to an open shame" (KJV). The Rex James, creatively ambiguous here every bit it often is, preserves the hint necessary to translate correctly. For this phrase hangs on the two present tense participles which are to exist taken temporally = " while/as long every bit they are crucifying". The idea is not that the people addressed by Paul in the volume of Hebrews are irretrievably lost. The problem is that these believers, afterward such a good start, had, over the years, fallen back into the Jewish rites still being practiced in Jerusalem pre-70 A.D. For believers in Jesus Christ, information technology was/is anathema to participate in the Old Testament rituals of fauna sacrifice, because these rituals foreshadowed the coming sacrifice of the Messiah. Since Jesus had at that signal in time already died, and His death was and is effective for our salvation one time and for all, to proceed to participate in these rites was to, in effect, proclaim Christ'due south death of no practical effect, to "excruciate Him all again", and to shame Him in the process. For if believers don't respect His death on the cross, who will? Later, Paul will encourage these wayward believers to carelessness ritual Judaism entirely, to "go outside the camp, bearing the disgrace He diameter" and choose the truthful sacrifice of praise and good works rather than the obsolete rituals of the Constabulary which Christ has now fulfilled (Heb.12:11-15).
Paul is saying in these verses that truthful repentance must precede restoration. As long as 1 is actively involved in a sin (in this case, continuing to "pretend" through participation in beast sacrifice that Christ had however to die for us), confession is pointless. Starting time, one must stop sinning. Then repentance and confession will be adequate to God. Until these Jewish believers had made upward there minds to end all-around to their neighbors and committing such sacrilege against the Lord who had already bought them with His blood, in that location could exist no hope of their restoration.
Then this is a somewhat different thing than the "seed on the rock" or the "seed in the weeds" in the parable of the sower which yous reference (on which see Peter'south Epistles #12: "the Parable of the Sower"). The "seed on the rock" is definitely lost, for faith is abandoned in hard times. The "seed in the weeds" is high-strung in terms of faith, and niggling production results (in my opinion, some of these may be saved, but ane is certainly "playing with burn down" to go this route). The believers to whom Hebrews was addressed were in definite danger of abandoning what they had achieved, but the whole point of the epistle to the Hebrews is to help these people cleanse their hearts from their imitation impressions and wrong practices, and to assist them return to a fully sanctified course of spiritual growth. Nosotros will take to wait to notice out how they responded, but Paul had confidence that they would take his words to heart (cf. Heb.half dozen:ix-x directly following), something we all need to do whenever nosotros crash-land into teachings from the Word of Truth which captive united states of following an improper course.
Please see also the post-obit links:
Does Hebrews x:26 teach loss of salvation?
Does Hebrews 10:26-35 ("deliberate sinning" etc.) hateful that a believer can lose his or her salvation?
Apostasy and the Sin unto Expiry.
Accept I committed the unpardonable sin?
Have I committed the unforgivable sin?
Messianic Legalism I
Messianic Legalism Two
Messianic Legalism 3
Yours in the only true Way of Righteousness, our Lord Jesus Christ,
Bob L.
Ichthys Domicile
Source: https://ichthys.com/mail-crucify%20afresh.htm
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